实际之体会   林钰堂      

 

 

在无限一体的实际中
有无数因缘聚合的显现
其中任一因缘皆同时遍及一切显现
因此而有所谓的「一即一切」
至于「一切即一」
只是指出所有显现在实际中
无有时空、差异之界限
一体圆融而同步皆在

由于「一即一切」
任何一念之对立即是究竟解脱与否的因缘
由于「无限一体」
圣凡之区分在实际上只是显现之差异
迷执则不断显现轮迴
离执则任运自在 无有恐惧

一般难有证入实际之体会
因而恆陷对立之苦恼丛中
一旦体会实际
便悟本来无事

但愿能顺机缘接引一些
助有情早出迷执与苦海

 

                     二○一六年五月廿六日
                     养和斋 于马六甲瑞士花园


 

 

Realization of Reality

Yutang Lin

 

Amid the reality of limitless oneness
There are innumerable presences of conditional mergings
Any single condition therein is concurrently omnipresent in all such presences
Hence, there is so-called ″one is all″
As to ″all are one″
It simply points out that amid the reality
All presences have no boundary of time, space and differences
All are harmoniously co-emergent concurrently

Since ″one is all″
The duality of any thought is a causal condition for ultimate liberation or not
Because of ″limitless oneness″
The distinction of transcendence and worldly in reality is only variation in presences
Grasping in delusion will incessantly yield presences of Samsara
Free from grasping one remains at ease and fearless in all situations

Ordinarily it is rare to attain realization of reality
And hence beings are constantly trapped in the bushes of sorrows
Once experienced reality
One realizes originally there is no causes for concerns

May some beings receive guidance in Dharma according to suitable conditions
Thus helping beings to escape sooner from deluded grasping in ocean of suffering

 

Written in Chinese on May 26, 2016
Translated into English on May 30, 2016
Swiss Garden, Melaka, Malaysia


 

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