金刚上师林钰堂瑜伽士开示录

有关「定于空性」之开示


Disciple Jing Xing raised questions on two Sadhanas below.
弟子敬行对两个仪轨提出问题如下:

My replies are as follows:
我的答覆如下:

一、一般传统的仪轨之收摄次第,本尊收入空性时,最后收入「拉打」,即种子字之上端,收入更微细处,稍住,然后归空。
This is returning to Blank Essence through visualization.
这是经由观想归于空性。

二、而上师之〈证契仪轨〉,则修习「一气」,逐渐淡化,终至全法界之融入「无云晴空」之光明。
This is returning to Blank Essence through wind practice.
这是以经由修气归于空性。
Mind and wind are ultimately inseparable, and through one direction one can reach the other.
心与气终究是不可分的,因此经由一方即能达到另一方。

三、但在〈常课简轨〉之「应化」,又是「行者化蓝光归于空性。定于一切归空之无云晴空。」但若行者未有禅定功夫,恐怕无法如此直接进入「定」中。
This is a simplified ritual, so it had simplified the returning to Blank Essence through visualization. Simple rituals are for ordinary practitioners or beginners to become familiar with the outline of more subtle and complex rituals, so it does not give details and do not expect its practitioners can really attain deep realizations. Hence, there is no need to supply the details here. As to 定, Dhyana, its cultivation belongs to other practices, and those are assumed as basic to this kind of rituals. Of course, one can still advance in Dhyana through familiarity with this kind of rituals. Rituals are for practitioners to approach, there is no guarantee that practitioners can achieve it at once.
这是一个简轨,因此它简化了以观想归于空性的过程。简轨是供一般的行者或初学者熟悉更加细微和复杂的仪轨的轮廓,因此它没有提供细节而且并不期望该仪轨之修习者能够真正证达深的成就。因此,便不需要在此给予细节了。至于定,禅那(梵语),的培养则是属于其他的修持法,而那些修法是被假定为此类仪轨的基础。当然,行者也可以经由熟悉此类的仪轨而在定上长进。仪轨是给行者去修习,但无法保证修持者可以即刻获得成果。


二○○九年十二月十二日开示


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